2. p. 98. A. Nebuchadnezzar erects an image and demands everyone worship it. The second mystical beast there causeth the earth, and them that dwell therein, to worship the first beast, and that as many as would not, should be killed ( Revelation 13:12 Revelation 13:15 ). In the midst rises a tower, of the solid depth and height of one furlong; upon which, resting as upon a base, seven other lesser towers are built in regular succession. (d) T. Bab. The king threateneth them; their resolute answer, Daniel 3:13-18. None of the Jews seem to have been present, except the officers, summoned specially. Nebuchadnezzar’s Dream of a Tree - King Nebuchadnezzar, To the nations and peoples of every language, who live in all the earth: May you prosper greatly! Daniel and his friends Hananiah, Mishael, and Azariah are among the people who get exiled to Babylon. Oppert, moreover, finds no difficulty in the size of the statue, but says regarding it: "There is nothing incredible in the existence of a statue sixty cubits high and six cubits broad; moreover the name of the plain of Dura, in the province (מדינה) of Babylon, agrees also with the actual conformation of the ruin."). Image (06754)(Hebrew = Tselem) is a masculine noun which means … changed the king's word--have made the king's attempt to coerce into obedience vain. 13. bring--Instead of commanding their immediate execution, as in the case of the Magi ( Daniel 2:12 ), Providence inclined him to command the recusants to be brought before him, so that their noble "testimony" for God might be given before the world powers "against them" ( Matthew 10:18 ), to the edification of the Church in all ages. The two chapters, in order that the right impression may be received on this point, should be read with the recollection that such an interval had elapsed. Ancient idolaters thought that each nation had its own gods, and that, in addition to these, foreign gods might be worshipped. previous. "); and He will deliver us (either from death, or in death, 2 Timothy 4:17 2 Timothy 4:18 ). Dict. Jupiter was erect, in the attitude of a man walking; he was forty feet in height; and weighed a thousand Babylonian talents: Rhea, who sat in a chariot of gold, was of the same weight. It seeks a reconciliation of both oppressor and oppressed, through which the world is reoriented to God. HERODOTUS [1.183] confirms this by mentioning a similar image, forty feet high, in the temple of Belus at Babylon. World knowledge is at an all time high right now. 6, situated on the Tigris; and another of like name in Polyb. Jehovah's power manifested for the saints against the world in individual histories (the third through sixth chapters) is exhibited in the second and seventh chapters, in world-wide prophetical pictures; the former heightening the effect of the latter. The literal image of Nebuchadnezzar is a typical prophecy of "the image of the beast," connected with mystical Babylon, in Revelation 13:14 . In the last tower is a large chapel, in which is placed a couch, magnificently adorned, and near it a table of solid gold; but there is no statue in the place. . "Colossus," in Anthon's "Class. So the satraps, the administrato… These colossi, exclusive of the pedestals (partially buried), are forty-seven feet high, and eighteen feet three inches wide across the shoulders, and according to Wilkinson are each of one single block, and contain about 11,500 cubic feet of stone. But the idea of representing the world-power founded by him as a צלם was probably suggested to Nebuchadnezzar by the tselem seen (Daniel 2) by him in a dream, whose head of gold his world-kingdom was described to him as being. - B. ii. But Belshazzar goes further, blaspheming God by polluting His holy vessels. lib. CHARDIN, in his travels (A.D. 1671-1677), mentions that in Persia, to terrify those who took advantage of scarcity to sell provisions at exorbitant prices, the cooks were roasted over a slow fire, and the bakers cast into a burning oven. The time referred to is Daniel’s 70 th week, which is the tribulation. It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me. l. 5. c. 20. Nebuchadnezzar demands homage to be paid to his image ( Daniel 3:1-6 ), and boasts of his power ( Daniel 4:1-18 ). xxv. His argument and illustration may be seen in Calmet, vol. Between the vision of Nebuchadnezzar in the second chapter and that of Daniel in the seventh, four narratives of Daniels and his friends' personal history are introduced. 5. cornet--A wind instrument, like the French horn, is meant. But Belshazzar goes further, blaspheming God by polluting His holy vessels. Nebuchadnezzar had just returned from finishing the Jewish and Syrian wars, the spoils of which would furnish the means of rearing such a colossal statue [PRIDEAUX]. The "height," sixty cubits, is so out of proportion with the "breadth," exceeding it ten times, that it seems best to suppose the thickness from breast to back to be intended, which is exactly the right proportion of a well-formed man [AUGUSTINE, The City of God, 15.20]. Footnotes. Cf. Hgstb. 1. p. 671. Have set aside his word (so "alter . ((c) lbid. All rights reserved. Commentary on Daniel 1:1-7 (Read Daniel 1:1-7) Nebuchadnezzar, king of Babylon, in the first year of his reign, took Jerusalem, and carried whom and what he pleased away. Hesitation, or parleying with sin, is fatal; unhesitating decision is the only safety, where the path of duty is clear ( Matthew 10:19 Matthew 10:28 ). The ancients make mention of two places of the name of Dura, the one at the mouth of the Chaboras where it empties itself into the Euphrates, not far from Carchemish (Polyb. If it does, it would correspond with the measurement of Solomon's temple, and it is not probable that Cyrus would vary from that plan in his instructions to build a new temple. The Jewish religion was the only exclusive one that claimed all homage for Jehovah as the only true God. 92. Apocalyptic literature usually comes out of difficult times. He had conquered and ravaged Egypt but a few years before this, and had doubtless been struck with the wonders of art which he had seen there. (Read Daniel 3:1-7) In the height of the image, about thirty yards, probably is included a pedestal, and most likely it was only covered with plates of gold, not a solid mass of that precious metal. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Da 3:1-30. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of … The measure, in height threescore cubits, in breadth six cubits, is easily explained, since in the human figure the length is to be breadth in the proportion of about six to one. This vision, found in Chapters 11 and 12, will cover the history of the Jews from Daniel’s day down until the fall of Jerusalem in AD 70. In the province of Babylon - One of the provinces, or departments, embracing the capital, into which the empire was divided, Daniel 2:48. 3. stood before the image--in an attitude of devotion. Bible," and most others, suppose that it was in honor of Bel, the principal deity worshipped in Babylon. Assurs, S. 421). Daniel 3:1-30 – No Other God Is Able to Deliver in This Way Summary Nebuchadnezzar intensifies his tyrannical demands. p. 194), to the construction of this image by what he had seen in Egypt. But even this place lay quite too far from the capital of the kingdom to be the place intended. Hist. To download a pdf version (where the fonts come … The Septuagint, the Greek Translation of the Old Testament, says Daniel 3 took place in the 18th year of Nebuchadnezzar’s reign (587-586 B.C. 3 King Nebuchadnezzar made an image of gold, whose height was sixty cubits 1 and its breadth six cubits. Nieb. Though He slay them, they will still trust in Him ( Job 13:15 ). What motivated Nebuchadnezzar to set up such a statue? The first six chapters tell of four young Israelites in the Babylonian captivity (chapter 1)—Daniel (also known as Belshazzar), Hananiah (aka Shadrach), Mishael (aka Meshack), and Azariah (aka Abednego). The breadth, he supposes, was rather the depth or thickness measured from the breast to the back, than the breadth measured from shoulder to shoulder. There is a difference of opinion as to the signification of this image. It was not the same image, for the one here was on the plain of Dura, not in the city.Nebuchadnezzar setting up an image commandeth all persons to worship it, Daniel 3:1-7. If the "thickness" of the image here is referred to by the word "breadth," the proportion would be well preserved. From this first captivity, most think the seventy years are to be dated. ii. . Nebuchadnezzar assured his wise men and nobles that he would still maintain the old established religion, without innovation or mixture: so Mald, Menochius, Geierus: that they had a spite against the Jews is clear, Daniel 3:8,12. whose height was threescore cubits, and the breadth thereof six cubits; a common cubit being half a yard, it was thirty yards high, and three yards broad; but Herodotus (y) says the king's cubit in Babylon was three fingers larger than the usual one; and, according to that, this image must be thirty five yards high, and three yards and a half broad; but since there is so great a disproportion between the height and breadth, some have thought that the height includes the pedestal on which it stood; and, allowing twelve cubits for that, the height of the image was forty six cubits. He set it up in the plain of Dura, in the province of Babylon. It was not unusual to erect images in this manner, as the colossal figure at Rhodes shows. 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